The Perfect Human in Mullā Hādī Sabzavārī’s Wisdom and His Poetry.

Man and the perfect man are among the subjects that have a special place both in the school of Ibn Arabi and his pupils and in the sublime wisdom of Mulla Sadra and his disciples. Doubt in the existence of transcendental wisdom (tashkike khasi) and in the arrival and manifestation (tashkike khasi al-khasi) in the school of Ibn Arabi, distinguishes these two schools, despite several similarities and affinities. Sabzevari is familiar with the school of Ibn Arabi. He is one of the exponents of transcendental wisdom. He is also familiar with Hafez and Rumi, and is good at poetry. This amazing phenomenon deals with human beings both in the subjects of wisdom and in the poems. Malahadi looks at the human being with a super-abstract view in the subjects of wisdom and analyzes the issues related to the perfect human being. In Divan of secrets, although the mystical concepts are not expressed in the form of theoretical mysticism words, there are many poetic and sometimes non-poetic references to many theoretical mysticism components including anthropology. In the subjects related to human characteristics, it is not exaggerated to claim the sameness between the mystical view and the transcendental theological wisdom. Sabzevari has stated these characteristics with this common and general view. Molahadi Sabzevari's art in his poetry is not a new scheme in anthropology; rather it is a rare scheme and tough terms in a delicate form, presenting the perfect human being to the audience as a full-