13.Alina Felea (2013). EPITAPH IN ROMANIAN, RUSSIAN, POLISH AND LITHUANIAN HISTORIOGRAPHY. Codrul Cosminului. XIX, No. 1, p. 7- 24.
14. Anderson, K.A., Sielski, C. L., Miles, E. A., & Dunfee, A. V. (2011). Gardens of stone: searching for evidence of secularization and acceptance of death in grave inscriptions from 1900-2009. OMEGA: Journal of death and Dying, 63 (4), 359-371.
15. Bada, E., & Ulum, Ö. G. (2016). My culture is engraved on my tombstone. Journal of Human Sciences, 13(3), 5407-5422.
16.Crespo Fernández, E. (2011). Euphemistic conceptual metaphors in epitaphs from Highgate Cemetery. Review of Cognitive Linguistics, 9(1), 198-225.
17.Diem, W., & Schöller, M. (2004). The Living and the Dead in Islam: Studies in Arabic Epitaphs. (Vol. 2). Wiesbaden-Erbenheim: Otto Harrassowitz Verlag.
18. Halevi, L. (2011). Muhammad's Grave: death rites and the making of Islamic society. Columbia University Press.
19. HERAT, M. (2014). The final goodbye: The linguistic features of gravestone epitaphs from the nineteenth century to the present. International Journal of Language Studies, 8(4).
20.Kay, D. L., & Gitlitz David, M. (2002). Pilgrimage: from the Ganges to Graceland: an encyclopedia.
21. Paternost, J. (1987). Metaphors of Mediation in Slovene Epitaphs. Slovene Studies Journal, 9(1), 181-187.
22.Woodhead, A. G. (1959). The study of Greek inscriptions (Vol. 424). Cambridge: Cambridge University Press.
23. Alina Felea (2013). EPITAPH IN ROMANIAN, RUSSIAN, POLISH AND LITHUANIAN HISTORIOGRAPHY. Codrul Cosminului. XIX, No. 1, p. 7- 24.
24.Anderson, K.A., Sielski, C. L., Miles, E. A., & Dunfee, A. V. (2011). Gardens of stone: searching for evidence of secularization and acceptance of death in grave inscriptions from 1900-2009. OMEGA: Journal of death and Dying, 63 (4), 359-371.
25.Bada, E., & Ulum, Ö. G. (2016). My culture is engraved on my tombstone. Journal of Human Sciences, 13(3), 5407-5422.
26.Crespo Fernández, E. (2011). Euphemistic conceptual metaphors in epitaphs from Highgate Cemetery. Review of Cognitive Linguistics, 9(1), 198-225.
27.Diem, W., & Schöller, M. (2004). The Living and the Dead in Islam: Studies in Arabic Epitaphs. (Vol. 2). Wiesbaden-Erbenheim: Otto Harrassowitz Verlag.
28.Halevi, L. (2011). Muhammad's Grave: death rites and the making of Islamic society. Columbia University Press.
29.HERAT, M. (2014). The final goodbye: The linguistic features of gravestone epitaphs from the nineteenth century to the present. International Journal of Language Studies, 8(4).
30.Kay, D. L., & Gitlitz David, M. (2002). Pilgrimage: from the Ganges to Graceland: an encyclopedia.
31.Paternost, J. (1987). Metaphors of Mediation in Slovene Epitaphs. Slovene Studies Journal, 9(1), 181-187
32. Woodhead, A. G. (1959). The study of Greek inscriptions (Vol. 424). Cambridge: Cambridge University Press.
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13.Alina Felea (2013). EPITAPH IN ROMANIAN, RUSSIAN, POLISH AND LITHUANIAN HISTORIOGRAPHY. Codrul Cosminului. XIX, No. 1, p. 7- 24.
14. Anderson, K.A., Sielski, C. L., Miles, E. A., & Dunfee, A. V. (2011). Gardens of stone: searching for evidence of secularization and acceptance of death in grave inscriptions from 1900-2009. OMEGA: Journal of death and Dying, 63 (4), 359-371.
15. Bada, E., & Ulum, Ö. G. (2016). My culture is engraved on my tombstone. Journal of Human Sciences, 13(3), 5407-5422.
16.Crespo Fernández, E. (2011). Euphemistic conceptual metaphors in epitaphs from Highgate Cemetery. Review of Cognitive Linguistics, 9(1), 198-225.
17.Diem, W., & Schöller, M. (2004). The Living and the Dead in Islam: Studies in Arabic Epitaphs. (Vol. 2). Wiesbaden-Erbenheim: Otto Harrassowitz Verlag.
18. Halevi, L. (2011). Muhammad's Grave: death rites and the making of Islamic society. Columbia University Press.
19. HERAT, M. (2014). The final goodbye: The linguistic features of gravestone epitaphs from the nineteenth century to the present. International Journal of Language Studies, 8(4).
20.Kay, D. L., & Gitlitz David, M. (2002). Pilgrimage: from the Ganges to Graceland: an encyclopedia.
21. Paternost, J. (1987). Metaphors of Mediation in Slovene Epitaphs. Slovene Studies Journal, 9(1), 181-187.
22.Woodhead, A. G. (1959). The study of Greek inscriptions (Vol. 424). Cambridge: Cambridge University Press.
23. Alina Felea (2013). EPITAPH IN ROMANIAN, RUSSIAN, POLISH AND LITHUANIAN HISTORIOGRAPHY. Codrul Cosminului. XIX, No. 1, p. 7- 24.
24.Anderson, K.A., Sielski, C. L., Miles, E. A., & Dunfee, A. V. (2011). Gardens of stone: searching for evidence of secularization and acceptance of death in grave inscriptions from 1900-2009. OMEGA: Journal of death and Dying, 63 (4), 359-371.
25.Bada, E., & Ulum, Ö. G. (2016). My culture is engraved on my tombstone. Journal of Human Sciences, 13(3), 5407-5422.
26.Crespo Fernández, E. (2011). Euphemistic conceptual metaphors in epitaphs from Highgate Cemetery. Review of Cognitive Linguistics, 9(1), 198-225.
27.Diem, W., & Schöller, M. (2004). The Living and the Dead in Islam: Studies in Arabic Epitaphs. (Vol. 2). Wiesbaden-Erbenheim: Otto Harrassowitz Verlag.
28.Halevi, L. (2011). Muhammad's Grave: death rites and the making of Islamic society. Columbia University Press.
29.HERAT, M. (2014). The final goodbye: The linguistic features of gravestone epitaphs from the nineteenth century to the present. International Journal of Language Studies, 8(4).
30.Kay, D. L., & Gitlitz David, M. (2002). Pilgrimage: from the Ganges to Graceland: an encyclopedia.
31.Paternost, J. (1987). Metaphors of Mediation in Slovene Epitaphs. Slovene Studies Journal, 9(1), 181-187
32. Woodhead, A. G. (1959). The study of Greek inscriptions (Vol. 424). Cambridge: Cambridge University Press.
