جامعة تربية مدرس دراسات فی العلوم الانسانیه 2383-4269 20 4 2025 07 13 Verbal Repetition in Holy Qur'an: Reasons and Benefits التکرار اللفظی فی القرآن: أسبابه وفوائده 17 37 19556 AR علی غضنفری استادیار گروه علوم قرآن و حدیث دانشگاه علوم و معارف قرآن کریم علی غضنفری استادیار گروه علوم قرآن و حدیث دانشگاه علوم و معارف قرآن کریم Journal Article 2025 07 13 As known, repetition sometimes is considered improper in regular books. In spite of the fact that the holy Quran is a miraculous book and repetition is not occurred in it without transcendental reasons, why there is so many repetitive verses in Qur'an? Assuming lack of spiritual repetition and that the only model of repetition in the Quran is verbal repetition and the repetition is considered diversified (tanwi’) or assuming spiritual repetition and accepting emphasis, it must be discussed as what is the cause of verbal repetition and its benefit. The author tries to respond to this question: why did not the Quran abstain repetition so that it could hinder any difficulty from the beginning? In response, researcher has proposed Arabs’ habit of repetition in oral speeches and number of events of which the verses belong to. Undoubtedly, when oral state requires to express a word or a sentence, repetition is considered good and lack of repetition is deprecated, because repetition increases rhetoric and of course Arabic poems are therefore full of repetitions. In addition, some events mentioned in the Qur'an are revealed more than once. In expressing benefits of verbal repetition in the Qur'an, it must be said that anyone focuses to studies of those verses, he/she will acquire a lot of benefits, each of which suffice to its justification in itself. Emphasis on reminding verses for more influences, stating the Qur'anic miracle and challenging for disability to use even the repetitive verses much less the different forms of an event, proving lack of distortion and that if the Qur'an was compiled after the Prophet’s life it would be varied. Considering harmonic meter in the end of the Qur'anic verses that gives it special beauty, is heart-wrenching to enemies of the Quran, more praise and deprecation of a group for their good deeds and vigor of anger to the other for their corrupted beliefs, explanation of the previous verses, authorizing heresy (kufr) in the heart of some people, and at the end, more reflections on the causes of repetition are of the benefits researchable in the Qur'anic verses. As such, what has been said, the Qur'an has extensive meanings and using repetition - Arabic style in colloquial – has delivered the deep concepts. إنّ التکرار قبیح فی الکتب العادیه البشریه عدا کتاب ‏اللّه‏ تعالى لأنّه کتاب معجز ولا یمکن تصور التکرار فی کلام الله دون أسرار وأسباب. فعلی فرض عدم وجود التکرار المعنوی فی القرآن والقول بأنّ التکرار فی القرآن لفظی، وأنّه فی الحقیقه تنویع لا تکرار، فلابدّ أن نبحث عن الأسباب الموجبه للتکرار اللفظی فی القرآن و فوائده. فالتکرار من الصنائع الأدبیه فی کلام العرب وهو أسلوب من أسالیب البلاغه یستعملونه فی خطاباتهم؛ لأنه یزید الکلام بلاغةً إذا کان فی محله و جاء وفقاً لمقتضی الحال، لذلک وجد التکرار فی أشعار العرب البلیغة. فضلاً عن أنّ بعض الآیات قد تکرر نزولها فالتکرار هنا ینبو عن تعدد النزول. ومن فوائد التکرار فی القرآن: التأکید و التقریر، الموعظه کوجه من وجوه الإعجاز، التحدی، إثبات عدم التحریف؛ فلو کان القرآن جمع بعد رسول‏ اللّه‏(ص) لحذف بعض ما فیه، رعایه الموسیقی والنظم، إیجاد الرعب والیأس فی نفوس الأعداء أو مکذبی النبوه والمعاد، المبالغه فی مدح بعض الناس لأعمالهم الحسنه أو الذّمّ وشده التنکیر وإغلاظ العقاب علی البعض الآخر لاعتقاداتهم الفاسدة، التفسیر والتوضیح، التأثیر فی عمق ‏النفوس، التفکر والتدبر فی أسرار التکرار، الوعد و الوعید لفئه خاصه کالمنافقین. و علی هذا فإنّ القرآن مشتمل على معان سامیه لا تستوعبها الکلمات العربیه المحدودة، فاقتضى التکرار فی ألفاظه کـأسلوب أدبی لإبلاغ المعانی. https://aijh.modares.ac.ir/article_19556_adbdb0d28dc3e22ed8ea0cd1f10228d0.pdf